Book Review- Transforming Capitalism by Arun Maira

Transforming Capitalism by Arun maira, review by Dr. Anand Philip[dropcap style="3"]T[/dropcap]he last decade has seen a rise in philanthropic businesses and big businesses investing in the society. The worldwide depression brought on by the wall street, stricter laws about environment, and the rise of laws about corporate social responsibility have contributed to this. There is also a growing awareness among businesses large and small that screwing over people and the environment is bad business in the long run.
Arun Maira, in his book Transforming capitalism, improving the world for everyone, makes the case that

  1. Capitalism, if practiced laissez-fair, is harmful for everyone involved.
  2. Businesses can and should do the right thing from a moral point of view when dealing with people and
  3. People/businesses with a lot of money should see themselves as custodians or stewards of their money and resources and so should help people with it.

Arun Maira is a journalist, for a large part of his life he was a business manager. Over the past decade, he has written in most of India’s top business magazines, as well as in the magazine Civil society about the various ways in which businesses can, do and should help people beyond the narrow confines of material profit. This book is a collection of these articles. This is probably why, though the book is divided into four sections, a clear progression or continuity cannot be felt in the writings.
This is not a progressive apologetic, this is not a case for marrying socialism with capitalism either, this is a cross section, through the writings of someone who has been in the field long enough to know what he is talking about.

What I like about this book the most is that instead of preaching or a prescriptive style of writing Maira exhorts. he points to what is happening, suggests gently and with authority that instead of formulas both sides have, what is needed, foremost is dialogue open, honest and constant dialogue. this behavior is quiet uncommon in columnists these days who are eager to preach, eager to repeat over and over how their ideas are the best and why the world will go to the dogs if they don’t follow their brilliance.

It would be foolish to think that leaders of environment killing or people-hurting businesses don’t realize that what they are doing hurts people, but a fundamental belief, a one in the free market ( and some healthy greed) keeps them and everyone down the chain chained to their course. They believe that the free market, which enables everyone to take part equally in wealth creation and ultimately in the pursuit of ones happiness without the state directing what one ought and ought not to do is the best way to eradicate poverty. And lets face it,free market creates wealth. Anyone who has lived through pre and post liberalization India can attest to this.

But what apologists of capitalism often forget to preach is that when it comes to creating wealth for the ultra poor, the trickle down effect is often like eating leftovers from a rich mans table. with our new humanist understanding of human rights, I don’t think it is acceptable anymore to knowingly let people suffer based on one’s belief in the market. The non-profit groups or the civil society who typically are the champions of the poor operate under a completely different set of beliefs. To many of them the idea of making profit for the sake of profit is abhorrent. And practically all of them believe that human beings cannot be trusted to do the right thing in an unregulated system. Their idea of regulation of course is not peer regulation but strict almost socialist regulation. What Mr. Maira does very well is explain why both sides of this divide need to have a sustained conversation that helps us achieve the goals of alleviating poverty,social justice etc.

To me this is probably not a book written for the CEOs of Fortune 500 companies. This is also not a book for someone who has been following the social business/enterprise sector for the last few years. This is the book for the MBA student or the new manager, for the young Indian who wants to enter the markets but still stay good.

A recent survey showed that the worlds highest number of social businesses or socially minded businesses of the last few years have started in India. This is a clear sign that a lot of young people in this country are interested in doing good and Mr. Maria’s book can serve as a good starting point showing that it can be done.

The only worrying thing is Mr. Maira’s adoption of Gandhian ideas about wealth and businesses.

This review is a part of the Book Reviews Program at BlogAdda.com. Participate now to get free books!

Sticks and stones may break your bones, but buses do it better

October 14 2011 – Drove my brand new motorcycle home. Later in the day, took the wife for a spin and crashed. Wife skinned her knees and my ego. Men are weird like that.

In the following days I drove almost 300 km including a trip to Palghat with no further incidents.

November 1st – On the way back from Palghat, a bus that was not supposed to be on my side of the road suddenly was, and so was I. Us occupying the same side of the road, and the same place on that side resulted in me and my bike being separated. I was taken to a hospital, and the bike to the company.

I’ve broken my right leg, at my knee (tibial medial condylar fracture, if you must know. and a type 4 plateau fracture if you must know more), My right hip in the acetabulum (posterior wall) and 3 fingers of my right hand in multiple places.

The collision also robbed me of the skin on various parts of my right side, but more interestingly caused a friction burn on my forearm.

All these were looked into almost immediately and proper care was given.

Now, a month and a half from the accident and the operation that fixed my knee and fingers, I am at home, recuperating.

This post has been due for a long time, but my inability to use my right hand had me making excuses so far, so I hope the 9 of you will forgive me.

The great news is I’ve been reading books, fiction, non fiction, medical textbooks (pharmacology, even) and everything I can get my hands on, which is pretty much anything I want, thanks to dad’s Kindle and my brother-in-law’s ability to “locate” books.

The good news is I am getting better every day, and have even lost weight.

There is no bad news.

I’ve learned to smile through pain, at morons who want to know if I am in pain. I’ve learned to ignore pain and do the damn exercises, because though I’ll never play football again, I want to at least bungee jump.

I’ve Also learned that people are awful nice to you in a sickening, pitying way when they see you are a cripple.

I will share my other life lessons with you soon, till then, I am going to lie down and rest my sore butt.

Here are some pictures for your viewing pleasure.

Cheers!
Anand – uberschizo

Let us make things better: the “Indian medical doctors on the web” survey

I am doing a survey.

Do you know how many Indian medical doctors who use the Internet blog? well, no one does. Neither do we know how many of us are students, how many are on twitter and how many talk about work online. We most definitely do not know if any of us follow professional guides to using social media written specifically for doctors. I want to find out, and I think irrespective of your profession, you would want to know more about your friendly neighbourhood doctor on the net. Without being creepy, of course.

This is a survey of Indian Medical folk on the web. By Indian I mean practising in India, and by Medical folk I mean allopathic doctors(medical students too). The reason for this “Discrimination” is convenience and because I can.

If you are a medical doctor, please take the survey, if you know one, mail her a link. Thank you very much.

If you are not a doctor, don’t take it, there are trick medical questions and I will know.

Here you go. Click here for the great Indian medical doctors on the web survey.

Feel free to re post this link on your site, or embed it. For convenience and tracking you can use this URL to email people: http://bit.ly/indsurvey

The survey will run for 14 days starting Monday September 12th. Email me with suggestions and feedback at Uberschizo at gmail

Indian Doctors and Medical Students on the Web Survey by Dr. Anand Philip

Indian medical Doctors and Medical Students on the Web Survey by Dr. Anand Philip

PS: There are no trick medical questions.

Top Criminals in Indian Hospitals

Criminals in hospitals Image by murplejane

Ten years inside hospitals gives you a great instinct to pick out criminals. Oh yes, there are a lot of them in the hospitals. Here are the greatest offenders and how to deal with them.

The Poor:

They can’t afford the services, yet they come. They never do what we ask them to, want multivitamins and “saline” and never come when we ask them to. They are dirty, and don’t pay even if they can afford it. Definitely deserve the long waiting times and getting sidelined for “paying” patients.

The old:

Slow, stubborn and forgetful, they can never come to the point. If they have bellyache, they start with the time they stubbed their toe back in 67 and the time they met a white doctor who gave them a red liquid for the belly ache. Definitely deserve the patronizing behaviour that we have perfected; don’t pay attention, just nod, agree and give them something for symptomatic relief. Talk loudly, most of them are deaf.

The very rich:

Scum of the earth, just the worst people in India. They walk around like they own the hospital and treat us like we are beggars. Clearly they deserve to be robbed. Such sense of entitlement, such low respect for the profession. Keep changing doctors, want results yesterday, stingy. Definitely deserve the over charging and the excessive tests, they ask for it.

Women:

90% of their problems are psycho somatic and they create such a fuss about the rest 10%. If you are a guy, they wont let you touch them, if you don’t, and get the diagnosis wrong, they curse you. In the labor room they wont push when they need to and scream like a banshee, as if it’s an elephant coming out. Never open their mouths if their husbands hit them, so we can’t do anything. Definitely deserve being given antidepressants for the vague symptoms and the slaps on the labor table.

Villager:

You can smell them from a mile away. Sure they work in the fields and have animals, but can’t they buy soap? or at least some chap perfume? many of them are rich but pretend to be poor, they don’t change their clothes and treat the women so bad. if you are a girl then you’ve had it, your old man wont spend a penny on you. Depending on the case, definitely educate them about taking bath and sending their girls to school.

Prostitutes and homosexuals:

Why can’t they just say it? how many times will I have to “guess” their tendencies and do the right test?  I mean I am a professional, trained to deal with them in a professional way, then why can’t they just open up? They hem and haw and beat around the bush and never tell you what’s really going on. As if they can fool anyone. Anyway, poor women, forced to live like this, sometimes I feel sad, but I have to do my job and I can’t care for emotions. For them always do STD panel, even if they complain of head ache, they actually mean something else, so no point in asking if you should do it, they will just say no.

Criminals in hospital Woody allen being chased by a gorilla

Image by JohnMcNab

 

Surely, I am joking. Right? How can an educated, cultured professional hold such beliefs. These show the beliefs of a micro minority, right? No lessons to be learned here, just how some people can’t be cured by education. Correct?

Kind words

Help from unexcpected places Kind words from a stranger often touch and comfort you more than those from a friend. If you are on twitter or similar online forum, you’ve probably told your followers about your sorrows and joys. And if you are like me, you’ve been surprised at how deeply total strangers seem  happy for you when something great happens and mourn with you when something goes wrong.

I have wondered why this is so. What makes a stranger empathise with you more than your best friend?

Maybe it is because what you want and often get, from strangers, is momentary and strong emotions, when your best friend is trying to give you what you need, which might be a kick on your backside.

Maybe it is because you hold  people close to you to a higher standard, and don’t expect much from strangers.

Maybe you are blind to all that people who love you are doing.

Maybe it is because it is easier to say “hugs” than hug.

I’ll be back when I have answers, but what do you think?

The wonderful Image is by By Jose Téllez

Personal names around the world and their Implications in Web design

W3 has an interesting paper on personal names and the problems that arise with the west-centric design of web forms, databases and more.

Names form one of the basic components of any information storage and exchange on the web. From Comments on blogs to filing your tax returns, there is no escaping the centrality of your name. If you are from India and have a traditional sounding name, then there is a good chance that you have been frustrated and flummoxed at some point in time, figuring out which of your names is “sur name” ” second name” and “family name”. If your name is Jesudas Sankaran Achuthanandan, and are called “unni”, not only do you declare a mixed religious background, but also pose a serious challenge for the web-form designer.

Quoted below are some interesting parts of the paper.

Question:How do people’s names differ around the world, and what are the implications of those differences on the design of forms, databases, ontologies, etc. for the Web?

Key scenarios to consider.

  • You are designing a form in a single language (let’s assume English) that people from around the world will be filling in.
  • You are designing a form in one language but the form will be adapted to suit the cultural differences of a given locale when the site is translated.

Examples of differences

Given name and patronymic

In the Icelandic name Björk Guðmundsdóttir Björk is the given name. The second part of the name indicates the father’s (or sometimes the mother’s) name, followed by -sson for a male and -sdóttir for a female, and is more of a description than a family name in the Western sense. Björk’s father, Guðmundur, was the son of Gunnar, so is known as Guðmundur Gunnarsson.

In the Chinese name 毛泽东 (Mao Ze Dong) the family name is Mao, ie. the first name when reading (left to right). The given name is Dong. The middle character, Ze, is a generational name, and is common to all his siblings (such as his brothers and sister, 毛泽民 (Mao Ze Min), 毛泽覃 (Mao Ze Tan), and 毛泽紅 (Mao Ze Hong)).

Spanish-speaking people will commonly have two family names. For example, María-Jose Carreño Quiñones may be the daughter of Antonio Carreño Rodríguez and María Quiñones Marqués.

You would refer to her as Señorita Carreño, not Señorita Quiñones.

Mixing it up

Many cultures mix and match these differences in personal names, and add their own novelties.

For example, Velikkakathu Sankaran Achuthanandan is a Kerala name from Southern India, usually written V. S. Achuthanandan which follows the order familyName-fathersName-givenName.

In many parts of the world, parts of names are derived from titles, locations, genealogical information, caste, religious references, and so on,  the Indian name Kogaddu Birappa Timappa Nair follows the order villageName-fathersName-givenName-lastName. In another part of India the name Madurai Mani Iyer represents townName-givenName-casteName.

Implications for field design

One possible approach is to localize forms for a particular culture, Unfortunately, there may still be a number of possible disadvantages to this approach:

  • If you need to centralise data from several locales within a single database, using localized form layouts will simply defer the difficulties of synthesizing the information across cultures until the time when you need to store the data.
  • Even within a single country people will typically have different ways of forming personal names. For example there may be foreigners living in the country, there may be different cultural elements within the country (eg. Singaporeans have names of Chinese, Malay and South Indian origin), or there may just be more than one way of using names. Therefore your forms will often need to allow for some flexibility.

When Designing Forms

  • ask yourself whether you really need to have separate fields for given name and family name.
  • Make input fields long enough to enter long names, and ensure that if the name is displayed on a web page later there is enough space for it.
  • Avoid limiting the field size for names in your database.

Read the full paper at www.w3.org Personal names around the world

Unity Reddit AMA

The programmers  behind Unity are doing an AMA on Reddit.

We are the Ubuntu Unity Development Team.

We will be here answering questions about Unity. If you ever wanted to know who does what, why we made certain technical decisions, or just what we had for breakfast, now is your chance! Ask away! We’ll be around for the next 5 to 6 hours but will try to answer what we can. Thanks for participating!
Note: We are the programmers for Unity, and make very little in the way of design decisions. We will try to answer whatever questions we can about Unity and its design, but there will be some questions we just won’t have answers for.

The conversation can be summarised as:

Unity Programming Team AMA Reddit Rage Comic

There seems to be no love lost between the programming team and the design team.  From the AMA, a clear picture of the Unity design team has emerged

 

While some would argue that taking such risks is essential for progress to happen, it is disconcerting to see that  the most detailed explanation about the inflexibility of Unity given  by team Ubuntu has been:

“Because we can”

As Mir Taqi Mir said, Aage aage dekhiye hota hai kya

Jhansi Ki Rani by Subhadra Kumari Chauhan

खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

I grew up in Gwalior and every morning on the way to school we passed by the statue of Rani Lakshmibai, popularly known as Jhansi Ki Rani. Rani Lakshmibai is one of the most remembered leaders of the rebellion of 1957.

On May 10, 1857 the Indian Rebellion started in Meerut forcing the British to focus their attentions to the hotspots of rebellion, leaving Lakshmi Bai, a widow, was left to rule Jhansi alone. During this time, she was able to lead her troops swiftly and efficiently to quell skirmishes breaking out in Jhansi. Through this leadership Lakshmi Bai was able to keep Jhansi relatively calm and peaceful in the midst of the Empire’s unrest.

Up to this point, she had been hesitant to rebel against the British, but her hesitation finally ended when British troops arrived under Sir Hugh Rose and laid siege to Jhansi. She rallied her troops around her and fought fiercely. An army of 20,000, headed by the rebel leader Tatya Tope, was sent to relieve Jhansi and to take Lakshmi Bai to freedom. However, the British, though numbering only 1,540 were better trained and disciplined than the raw recruits, and these inexperienced soldiers turned and fled shortly after the British began to attack.Three days later the British were able to breach the city walls and capture the city. Lakshmi Bai escaped by jumping from the wall at night with her son and fled from her city, surrounded by her guards, many of them women.

The Rani decamped to Kalpi along with her forces where she joined other rebel forces, including those of Tatya Tope. The Rani and Tatya Tope moved on to Gwalior, where the combined rebel forces defeated the army of the Maharaja of Gwalior after his armies deserted the rebel forces. They then occupied a strategic fort at Gwalior. However, on the 17th of June 1858, while battling in full warrior regalia against the 8th King’s Royal Irish Hussars in Kotah-ki Serai near the Phool Bagh area of Gwalior, she died. The British captured Gwalior three days later. In the British report of the battle, General Hugh Rose commented that the Rani, “remarkable for her beauty, cleverness and perseverance”, had been “the most dangerous of all the rebel leaders”

Today, a majestic bronze statue showing her charging atop her horse graces Gwalior in a prominent spot.

Her story, if you were to look at the bare facts, is not very encouraging. She lost a battle that was heavily in her favour, ran away from her city as it was being taken and then was killed right after her only victory. But for some reason, her short but powerful attack on the British crown did not die out with her. She has inspired folk tales, songs, poems and continues till date an archetype of the fierce Indian  women who played a crucial role in the independence wars.

She was immortalised for modern India by Subhadra Kumari Chauhan’s poem, reciting which still gives me goose bumps. It is like the indefatigable spirit of Rani Lakshmibai has possessed the words.

You can find the whole poem here. quoted below are some of my favourite parts.

सिंहासन हिल उठे राजवंशों ने भृकुटी तानी थी,
बूढ़े भारत में आई फिर से नयी जवानी थी,
गुमी हुई आज़ादी की कीमत सबने पहचानी थी,
दूर फिरंगी को करने की सबने मन में ठानी थी।
चमक उठी सन सत्तावन में, वह तलवार पुरानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

….

लक्ष्मी थी या दुर्गा थी वह स्वयं वीरता की अवतार,
देख मराठे पुलकित होते उसकी तलवारों के वार,
नकली युद्ध-व्यूह की रचना और खेलना खूब शिकार,
सैन्य घेरना, दुर्ग तोड़ना ये थे उसके प्रिय खिलवार।
महाराष्टर-कुल-देवी उसकी भी आराध्य भवानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

हुई वीरता की वैभव के साथ सगाई झाँसी में,
ब्याह हुआ रानी बन आई लक्ष्मीबाई झाँसी में,
राजमहल में बजी बधाई खुशियाँ छाई झाँसी में,
सुभट बुंदेलों की विरुदावलि सी वह आयी झांसी में,
चित्रा ने अर्जुन को पाया, शिव से मिली भवानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

….

रानी गई सिधार चिता अब उसकी दिव्य सवारी थी,
मिला तेज से तेज, तेज की वह सच्ची अधिकारी थी,
अभी उम्र कुल तेइस की थी, मनुज नहीं अवतारी थी,
हमको जीवित करने आयी बन स्वतंत्रता-नारी थी,
दिखा गई पथ, सिखा गई हमको जो सीख सिखानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

जाओ रानी याद रखेंगे ये कृतज्ञ भारतवासी,
यह तेरा बलिदान जगावेगा स्वतंत्रता अविनासी,
होवे चुप इतिहास, लगे सच्चाई को चाहे फाँसी,
हो मदमाती विजय, मिटा दे गोलों से चाहे झाँसी।
तेरा स्मारक तू ही होगी, तू खुद अमिट निशानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी।।

Here is a translation of the first verse,

The thrones shook and royalties scowled
Old India was re-invigorated with new youth
People realised the value of lost freedom
Everybody was determined to throw the foreigners out
The old sword glistened again in 1857
This story we heard from the mouths of Bundel bards
Like a man she fought, she was the Queen of Jhansi

I don’t want to spoil the rest of the poem by attempting a translation, sorry non-Hindi speaking readers.

Information in this article is adapted from Wikipedia, the awesome Free encyclopaedia

Small steps, large impact: the Linux story

25th august 1991, a nobody named Linus Trovaldis did something bold, without any clue about what he was setting in motion.

Hello everybody out there using minix -
I’m doing a (free) operating system (just a hobby, won’t be big and
professional like gnu) for 386(486) AT clones. This has been brewing
since april, and is starting to get ready. I’d like any feedback on
things people like/dislike in minix, as my OS resembles it somewhat
(same physical layout of the file-system (due to practical reasons)
among other things).
I’ve currently ported bash(1.08) and gcc(1.40), and things seem to work.
This implies that I’ll get something practical within a few months, and
I’d like to know what features most people would want. Any suggestions
are welcome, but I won’t promise I’ll implement them
Linus (torva…@kruuna.helsinki.fi)
PS. Yes – it’s free of any minix code, and it has a multi-threaded fs.
It is NOT protable (uses 386 task switching etc), and it probably never
will support anything other than AT-harddisks, as that’s all I have :-( .

yes, it says what you think it does

Here is something we know today about human beings; we can never predict the future with reasonable degree of surety. Even in situations where the outcome seems to be “either this, or that”, we cannot deduce how things will turn out. This does not stop us from trying, though, or from re interpreting the past to make sense of the present/future.

The story of Linux is a story of how a simple action can lead to worldwide change. Linux is not just about software now, it gave birth to philosophies, life styles and much more.

Linux.com as well as the Linux foundation have some great articles, infographics and videos up celebrating the 20th anniversary of Linux.

The lokpal bill situation seems to have drowned out the Indian Linux lover voices, and that is a sad thing.

I'll be celebrating 20 years of Linux with The Linux Foundation!

Image by  nitot

The Eight Pillars of Innovation

Link

Google’s pillars of innovation are, as expected, great, but do they apply to the little man?

  • A Mission that matters – Check
  • Thinking big, starting small – Check
  • Continual innovation, not instant perfection -check
  • Look for ideas everywhere – check
  • Share everything umm, everything?
  • Spark with imagination, fuel with_data – Both important, depending on type of innovation
  • Be a platform – Check, you are never too small to be a platform.
  • Never fail to fail – check, as long as failure is not an option.