Dr. Ilina Sen Booked by Anti terrorism Squad


In a move that reeks of police-harassment, Dr. Ilna sen (Dr. Binayak Sen’s Wife) was booked by the Maharashtra Anti-Terrorism squad under Foreigners Act, 1946. The Case was registered in wardha.

Earlier this week some delegates to XIII IAWS National Conference on Women’s Studies protested against the Life imprisonment given to Dr. Binayak.

The police alleged that the participants, including eight foreign nationals from Pakistan, Sri Lanka, Bangladesh and the UK, organised protests against the conviction of Dr Sen.

Some of these delegates had not filed their C forms, which the hotels/lodges they stay in are supposed to file. The connection between the protests, which are perfectly legal, the forms, and Dr. Ilina, who has no responsibility as per law about the C forms, is murky to say the least.

Section 7 of The Foreigners Act, 1946, under which Ilna sen is booked is applicable to hotel owners and suchlike, not to organisers. When asked this, the ATF replied that they booked her under section 14, which, it turns out, has nothing to do with who can be booked under the act. From what I can see the act has no provision unless the accused “attempts to contravene, or abets or attempts a contravention of this Act” Non filing of form C is a crime by the hoteliers, and the attendees. How can it mean she abetted in contravening the law?

Read the law yourself at

Photo: V.V. Krishnan, The Hindu

Update on Binayak sen bail hearing 25th jan

Dear friends
I have been informed by Kavita Srivastava from Bilaspur High Court that in the appeal against conviction, the lawyers for Dr. Binayak Sen and Piyush Guha have concluded their arguments on bail. The High Court has now posted the matter for 9th February when the State counsel will reply to their arguments. One of the Judges on the High Court Bench is on leave in the interim period.

As the hearing was ending, Advocate Shailesh stood up in the High Court and moved an application before the Bilaspur Bench seeking to intervene in this case on behalf of Ranjana Chaubey (wife of deceased Vinod Chaubey – S.P. of Rajnandgaon who is alleged to have been killed by Maoists) and Lata Yadav (wife of deceased Inspector Sanjay Yadav). Advocate Shailesh has moved an application under section 391 Cr. P.C seeking enhancement of sentence given by the trial court to Dr.Binayak Sen and other accused persons. He argued that post the conviction of Dr. Sen and 2 others in this case there was a protest shut down in Bastar which revealed their links with the Maoists. Advocate Shailesh has also moved an application stating that they want to place some additional material on record in the case against Dr. Sen and others.The High Court while accepting the application has directed that Advocate Shailesh cannot directly address the Court in the case. However
he may assist the State and the Advocate General in the matter. Copies of these applications have now been given to the lawyers for Dr. Binayak Sen and others. The lawyers will examine the same and reply whether they are tenable and maintainable according to law.

The matter is now posted for 9th February before the Bilaspur High Court when the State will reply to the arguments made by the lawyers fro Dr. Binayak Sen and Piyush Guha.

The Art and Craft of insinuation- A reply to Swapan Das Gupta by Imrana Qadeer

The day the eminent lawyer Soli Sorabji told the listeners of a TV programme in no uncertain terms that the interpretation of the term sedition in the case of Binayak Sen belonged to a bygone era and is no more legally valid, there were others who were trying to preach otherwise. One of these assertive voices came from journalist Sawapan Das Gupta (SD ji) who chose to tell us “How Binayak Sen became a cause celebre”; while, in the same paper and on the same day, economist Amartya Sen said that the verdict “smacked of political motivation” (TOI Jan 9th, 2011). Thus we hear two sets of voices, one giving reasons for the fallibility of the verdict and thereby questioning the wisdom of the Sessions judge, and the other asking us to have blind faith in the judicial process and not use our reason nor raise doubts about it.

One may ask, if the debate around Binayak Sen is a fabrication of the minds of a handful of cause-hungry intellectuals, then why has it spread so wide? Why has SD ji too joined it and is now emphasising the “image make over”of Binayak Sen? Is he just angry that Binayak Sen, “did not fit the (read ‘his’) mental image of a dangerous man”, or, is he now contributing to theory by introducing such innovative categories of social analysis as bearded men, men without jhola, and men who sport both? He perhaps thinks that through this rude, flippant, and callous articulation (which he well recognises), he will add some weight to the judgement and thereby contain the emerging trend where the judiciary is being questioned and accountability demanded of it, because it is unable to show that it respects the law that it practices.
Let us look at the game SD ji is playing.

According to him Binayak Sen’s crime is:
(a) shaving off his beard (that amounts to destruction of evidence!);
(b) transforming from a relatively unknown activist (only known to the unknown of Chhattisgarh);
(c) choosing to highlight the Chhattisgarh Special Security Act in a state that is “the rotten apple”; and
(d) being deserving of defence by Amartya Sen (who is chided for his “arrogance”).

Since SD ji is not inclined to look at the “technical issues” such as the evidence, the authenticity of legal procedures, or the interpretation of conflicting evidence and evident failure to establish association – all of which makes the judgment unfathomable – he unilaterally acquires the right to assert that “to assume that any alternative perspective implies a bent and biased system is rash”.

The story of Chhattisgarh is no secret. It is best told by its HDI rank, based on achievements in health, education, income, and gender development, where it is ranked among the worst performing States. To address these critical issues the State can think of nothing better than to set up an Army training centre there that would “naturally” require heavy security measures. Is this the alternative perspective that SD ji is hinting at? Where it is natural and justified that judges should be influenced by the seriousness of the overall situation? And where the basic principle of justice, that the more severe the punishment the more careful should be the assessment of evidence, can be easily belied?
Such a perspective attempts to reduce the gap between reason and unreason by making light of the goings on in States like Gujarat and Chattisgarh. It values the glamour of annual Prabasi winter meets, but disapproves of NRIs going beyond the set boundaries to see and experience their own country. It is a perspective that, in its effort to influence “the young and impressionable” thinking people, attacks all liberal intellectual thought attempting to protect a judicial system, and all institutions that represent the liberal dimension of Indian democracy, which is gradually curtailing all rights and freedoms.

SD ji says nothing about all this but he does claim a wide following amongst those who disagree with the perception that there is a concerted programme of expropriation, “governed by the political first cousins of those who administer Gujarat, heavy-handed policing, law of the jungle, capitalist iniquity and the brutal suppression of tribal rights”. He altogether misses the point that majority assertion and reasoned arguments are two different domains, and that he has failed to offer any reason for the susceptible to shed their understanding and join his ideological brand of paranoia. He also misses the point that undermining criminal law amounts to undermining of constitutional provision of fundamental rights. The lower courts cannot be callous towards principles and procedures of justice just because correctives are possible at higher levels of appeal.

SD ji dubs all those who disagree with him as unthinking and providing “unintended” legitimacy to Maoist insurgency. One may be grateful for his generosity in using the word unintended, but will he tell us which India does he cherish? – the one where people have a right to demand reason from governing structures or one where rules, however unreasonable, must dominate?

Imrana Qadeer is a retired Professor From the Centre of Social Medicine and Community Health, JNU

This Post is in reply to Swapan Das Gupta’s Article in Times of India How Binayak Sen became a cause celebre

Let’s talk about shit

By the time you finish reading this sentence at least one child would have died in india of diarrhea. The most important cause of diarrhea is  contaminated drinking water and poor sanitation.

Rose George is a British journalist [wikipedia] and author whose book “The big nessecity [amazon]” addressed the issue of lack of sanitation as one of the greatest killers of the modern world.

This is her on Shit and India.

How/when did you get interested in sanitation?
It was a long story. I used to work at a magazine called COLORS, owned by but left alone by Benetton. The editor was Oliviero Toscani, famed for the scandalous Benetton ads. One day he decided to do a coffee-table picture book about shit called CACAS. I researched some of the very short texts that accompanied the pics and thought them fascinating. I was astonished that I could consider myself well-educated and not know, for example, that a quarter of the world’s population has no toilet. But I also learned that the topic of sanitation could be entertaining, and that urine can change the colour of your wallpaper, and that sewage in the streets probably led to the invention of high heels, and that kings used to defecate in public and eat in private. It is a rich, wide, deep and endlessly fascinating topic.

After the book, how do you keep being involved in the sanitation world-if you do
Yes, I do. I keep a blog about mostly sanitation matters at www.rosegeorge.com and still write op-eds here and there about sanitation.

I also do a lot of lectures about sanitation. In the last month, I gave a keynote speech to 2500 freshmen at the University of Pennsylvania, who had been assigned my book as part of the Penn Reading Project; then flew to Stockholm to hand out awards to journalists writing about sanitation and water; then to Hong Kong to talk at a conference of 1500 investors, to persuade them that shit is a scandalously underexploited resource, both as fertilizer and as energy.

What are, if there are, your most memorable experiences in India?

You don’t forget three days in a slum in a hurry. I originally intended to stay overnight in a slum but chickened out. I wouldn’t have been worried about the accommodation; all the houses I visited were pristine. But as soon as you step foot outside you are overwhelmed by filth. And of course, there are hardly any toilets. On the other hand, I met some fabulous people in India who I think of as sanitation footsoldiers. Milon Nag, who runs a plastics factory outside Pune and who has developed a low-cost plastic sanitation slab that is now regularly used in emergencies; Dr. Mapuskar, a doctor near Pune who arrived in his village – now a town – to find no toilets and became a sanitation evangelist, persuading 100% of people to install toilets and even human shit biogas digesters (a miracle in India); or the wonderful staff of Gram Vikas in Orissa, who are attempting to get villages to install 100% Total Sanitation. In one village they went to, it took 162 meetings for people to agree but they did and now disease has been dramatically diminished and the village school teacher told me 80% more girl children go to school. People think a toilet is a symptom of development but actually it can trigger it.
What are 3 easy-to-solve problems that governments and other agencies should tackle immediately?
1. Stop focusing on clean water at the expense of sanitation. There is no point installing one without the other.
2. Switch mindsets: Expensive wastewater utility systems are not always the solution. There is innovation in sanitation: use it.
3. Stop thinking that development has to cost a fortune. Invest in software like human behaviour change-makers. Persuasion doesn’t cost much but it can reap so much.

What are 2 of the knottier issues?
There is only one knotty issue: Diarrhoea. It is astonishing in 2010 that children die of something that is easily curable, and that they die at the rate of one every fifteen seconds. Astonishing and disgraceful.

How can the behavioural change be brought about rapidly- it happened within a generation in most of the world- why are some parts lagging behind so much?
Because often the investment goes to hardware and not to the software. Humans are complicated creatures. They can be persuaded but it takes marketing psychology. People have to want to use a toilet, and that is not always a straightforward thing to bring about, to someone who has been shitting in the bush quite happily for generations. There has to be investment in persuasion.

Some practical technological solutions?
Far too many to list. Practical Action does good fact-sheets on sanitation solutions. Akvopedia has a great database of technology.

We dont like talking about shit, its considered boorish and uncouth. But of all times now, we need to start talking about shit seriously. The sanitation challenge india faces is not going away anytime now, and is getting worse in some places like big cities.

I will be talking about shit in 1 or 2 more follow-up posts at the end of which I hope to have converted you into a fellow foot soldier for shit. In the mean time, do look through the Akovopedia portal on sanitaion for some great technologies that can radically reduce cost and improve outcome in implementing sanitation. Viva la revolution!

On belief and disbelief

One of the issues that makes people in the agnostic range stay on in the hinterlands of “have not made up my mind” is that going over to either sides creates new problems.

To choose to beleive in a being/force/purpose bigger than oneself and Super-natural naturally means having to accept the existence of the inherently un-comprehensible. So when the new problems from believing in God arise, the answers or solutions often are just more mystery. For example, irrespective of what system of belief you subscribe to, It is really difficult to give a satisfactory aswer to the problem of human suffering, to the evil done in the name of good. Worse, to explain these things, from within the framework of belief, one is forced to accept some fundamental presuppositions, that are basically more mysterious than the problem in itself.

On the other hand to embrace random chance as the ultimate reason raises its own issues. Among others, it brings up questions of ultimate purpose, and morality and other frameworks and their need. You cant justify drawing lines if there is no fixed point of reference. There is also the problem of moving from having a point of reference, as most ppl do, due to childhood indoctrination, to a position of no accountability. It stands to reason that such a point of view would ultimately lead to pure hedonism and lack of purpose and ultimately a purposeless life.

An entirely different factor in this equation is that fact that the majority of those who beleive, as well as those who do not, do not descend into the extreme outcomes. The average theist is not likely to turn an acetic or a mystic any more than the average atheist is likely to turn a suicidal hedonistic maniac.

In conclusion, it is fairly obvious to the thinking person that much of the man-made evil we see in this world today comes in one way or other, due to belief, or in spite of professed belief, from the war on terror, to the terror itself. This fact will and has been the biggest bane of those who preach belief, that their own actions declare them hypocrites.
Religiosity and torture

Image: ‘Religiosity and Torture‘ From Flickr.

The Binayak Sen Digest -1

Below are some of the best writing on the web on the Binayak sen judgement, for and against. Text in Bold is  for emphasis.
The case of the good Doctor By Rakesh Shukla: an advocate at the Supreme Court of India.

A look at the trial court judgment convicting Dr Binayak Sen illustrates the hazards of retaining provisions like sedition on the statute books. The principal allegation against Dr Sen is of passing three letters written by jailed Naxalite leader Narayan Sanyal to unspecified people in Kolkata… Dr Sen had formally applied for permissions for each of the meetings as the General Secretary of the PUCL, permissions granted by the jail authorities. In fact, the jailors deposed that all of the meetings were strictly supervised, ruling out the possibility of any letters being exchanged between Sanyal and Dr Sen.

The choice of Dr Binayak Sen, a winner of international awards, for prosecution by the state would be really puzzling if the motive were not so obvious. The targeting of an individual like Dr Sen is not something initiated by a Superintendent of Police or an Inspector General of Police. It is but, undoubtedly, a high-level decision made by the powers-that-be to send a message to civil liberties activists to desist from highlighting atrocities committed by the state against people in Maoist-affected areas. Instead of starting a dialogue or addressing  inequalities in society that give rise to Maoist movements, it seems that the state is bent on breaking all forms of connection between the civil society and the Maoist rebels, as if to prepare a prelude to a military crushing,

DR.BINAYAK SEN & TWO OTHERS VS THE STATE By B. Raman: Additional Secretary (retd), Cabinet Secretariat, Govt. of India, New Delhi, and, presently, Director, Institute For Topical Studies.

The conviction and sentencing of Dr.Sen and two others have been questioned by the critics on grounds of the reliability of the facts as adduced before the court and the interpretation of the laws relating to sedition. There is apparently no independent corroboration of Guha’s statements that the documents allegedly written by Sanyal had been brought out of jail by Sen after one of his meetings with Sanyal and handed over to Guha. The conviction of Sen seems to have been based largely on the uncorroborated testimony of Anil Kumar Singh who claims to have heard Guha tell the police that Sen gave him the letters from Sanyal.

The awarding of the extreme penalty of life sentence on the basis of an independently uncorroborated testimony of a single witness has shocked the critics of the judgement. Questions have also been raised regarding the interpretation of the laws relating to sedition. To prove a charge of sedition, it is necessary to show that Sen—even if he had received the letters from Sanyal as alleged by the police— had intended to cause disaffection against the State and promote acts of violence.

A careful identification of the missing links in the chain and an examination of the evidence regarding the benign personality of Sen might have led to the mitigating circumstances being given greater weight than they apparently were. One would find it difficult to avoid the conclusion that the prosecution and the court had adopted a narrowly legalistic approach to the case without seeing it in the broader context

Our counter-insurgency operations against the Maoists should be more nuanced than they are at present—-marked by strong action against those in the hard core indulging in or advocating violence and a more sympathetic approach to those like Sen, who do not belong to the hard core and do not advocate violence. By treating both as no different from each other who deserve deterrent punishment, we will be driving more people who are now merely in the periphery into the arms of the hard core. The police should not unwittingly become a source of aggravation of the problem.

More detailed anylysis of the verdict and list of protests across India.

Once the central conspiratorial point and incident has been constructed in the judicial narrative, conspiratorial linkages between the three accused and their common causes and actions before the incident also needed to be established. This has been attempted in Pijush Guha’s case by a reference to his frequent visits to Raipur and a case pending in district Purulia, West Bengal. Judge Verma has ignored the fact that Guha was made an accused in the Purulia case after 6.5.2007, the date on which he is said to have been arrested in Raipur. This fact strongly generates a suspicion of afterthought by the police of the two states acting in collusion. Judge Verma’s verdict also naturally ignores the fact that Pijush Guha’s frequent visits are explained by his being a tendu leaf trader trading in the areas of Chhattisgarh.

3. That Binayak Sen had a close relationship with CPI (Maoist) is sought to be established by the unsubstantiated testimonies of police officials claiming that Sen and his wife Ilina Sen had assisted alleged hard core Maoists Shankar Singh and Amita Srivastava. Sen has not disputed that Shankar was employed by Rupantar – an NGO founded by his wife Ilina. Nor has he disputed that he and Ilina knew Amita Srivastava whom the latter, on the recommendation of a friend, had helped find a job in a school. But the Judge has just accepted the police’s word, without any other testimony or material evidence whatsoever that Shankar and Amita were Maoists.

4. Judge Verma has also wrongly concluded, on the basis of hearsay by the police, that one Malati employed by Rupantar was the same person as Shantipriya, also using the alias Malati, a Maoist leader’s wife convicted for 10 years in a case tried in another court in Raipur. The judge has not even mentioned or verified the defence evidence put on record that the Malati employed by Rupantar was actually Malati Yadav.

5. Judge Verma’s narrative seems to have a particular fondness for police hearsay as he has blindly accepted, without any corroboration by another witness or any material evidence, wild allegations made by police officials Vijay Thakur and Sher Singh Bande, officer in charge of Konta and Chhuria police stations respectively that Binayak Sen, his wife Ilina Sen and other PUCL members and human rights activists attended the meetings of Maoists in their respective areas. These officials have gone well beyond their Section 161 statements introducing documents not earlier annexed with the charge sheet, and all defence objections in this regard were overruled by the Judge.

Not to question why by Ramachandra Guha The author is a writer and political historian

In the eyes of the government of Chhattisgarh, the crime of Binayak Sen is that he dared question the corrupt and brutal methods used to tackle the Maoist upsurge. In 2005, the state government promoted a vigilante army that spread terror through the districts of Dantewada, Bijapur and Bastar. In the name of combating Naxalism, it burned homes (and occasionally, whole villages), violated tribal women, and attacked (and sometimes killed) tribal men who refused to join its ranks. As a result of its depredations almost a hundred thousand adivasis with no connection at all to Maoism were rendered homeless.

Sen was one of the first to document the excesses of the vigilante army, and to expose the hand of the state government in promoting it. That his charges were true I can confirm, for I visited the region shortly afterwards, in the company of a group of independent citizens, who included the respected editors BG Verghese and Harivansh, and the distinguished anthropologist Nandini Sundar, winner of the Infosys Prize. Our report, War in the Heart of India, provides a sober, non-ideological account of the crimes of the state and Union governments in this regard.

Sen’s conviction happened in a court subject to intimidation by a government run by (and I use the word advisedly) paranoid politicians (helped by sometimes paranoid police officers). His conviction will and should be challenged. As it stands, however, it is a disgrace to democracy. His brave wife commented on the verdict that if “one who has worked for the poor of the country for 30 years, if that person is found guilty of sedition activities and conspiracy, when gangsters and scamsters are walking free, I think it’s a scandalous situation”. Any reasonable Indian would concur.

A more or less Neutral article with some good questions:
The case of Dr. Sen By Mr. Arnab Author and Technology consultant.

One’s opinions then should be formed by considering two things—-the case against Dr. Sen and whether what he is being accused of should get the life sentence? From a general look at documents available on the Net, one can conclude that there is little credible evidence to establish that Dr. Sen was involved in the operational details of Maoist terrorist activities. The prosecution’s attempts to link him to ISI have been farcical.

However what is pretty clear, and that has not even been denied much also, is that Dr. Sen is a strong Maoist sympathizer.
He and his wife had been instrumental in getting jobs for people accused of being Naxalites but then again considering the kind of company the Sens kept, being Maoist sympathizers themselves, that is but natural.

According to the Chattisgarh Special Public Security Act (CSPSA), any kind of facilitation for members of unlawful organizations is a crime and by that token the case against Dr. Sen is strong.

Taking a step back, the larger issue is “Is it a democratic right to believe in “banned” philosophies and to facilitate the nominally non-violent activities (like passing their propaganda around or helping in their legal defense) of those who plan and engage in violence against the State”? Or in other words, is CSPSA by definition anti-democratic?
Dr. Sen’s case is a case which sits right in this twilight zone. Working tirelessly all his life for the uplift of the dispossessed, Dr. Sen has frequently found common cause with Naxalites and even if we accept his contention that he does not support their methods of violence, their goals and his overall philosophy has been congruent. Given this, it is only natural that the lines of cooperation between them would become blurred over the years and what the State considers active facilitation he would put down to legitimate political activity in support of people whose goals he supports.

Now for a post favoring the judgment, one of the very few that are intelligent and make any sense at all. Most of the Anti-Sen writing on the web is vitriolic rantings against Maoism and epistles of murderous rage by armchair philosophers about Dr. Sen’s “ideological war on the state of India”
Spurious protests over Binayak Sen By Kanchan Gupta editor of the Pioneer newspaper

A less charitable, and possibly unfair, explanation for Sen’s seemingly innocuous query to the judge — “What is Section 124A?” — is the contempt with which self-appointed civil liberties and human rights activists in this country hold the law of the land. Any law that seeks to impose the writ of the state and uphold the Constitution of the Republic of India, and hence, by definition, outlaws anarchy and subversion, apart from other crimes, is anathema to these champions of civil liberties and human rights as it militates against their libertarian agenda. “What law?” a civil rights activists mocked at me during a television debate on Sen’s conviction, “A law passed by Parliament of India? We refuse to accept its legitimacy.”

A fair assessment of the curious case of Binayak Sen would be incomplete without mentioning his admirable efforts to take healthcare to the poor, impoverished tribals of Chhattisgarh. Undoubtedly, Rupantar, set up by him and his wife Elina, has done remarkable work. Not many alumni of Christian Medical College in Vellore would give up lucrative careers at home and abroad to tend to the sick and the suffering in the interiors of Bastar. But somewhere along the line, the healer became an ideologue and a partisan in Chhattisgarh’s war against Maoists, choosing to align with Left extremism over apolitical humanism.

Sen was tried in an open court under laws that are equally applicable to all citizens of India; it was a fair trial, he had access to the best lawyers and at no stage was he starved of either legal advice or funds. This is in sharp contrast to the kangaroo courts where those who refuse to obey the Maoists’ diktat are summarily tried and executed. Those held ‘guilty’ by these ‘people’s courts’ are poor Adivasis and Dalits who are denied the right to appeal, a right Sen can exercise under the very laws which his supporters are now vociferously denouncing. If the higher judiciary finds the trial court has erred, Sen’s conviction will be set aside.

Worse, implicit in this threat of retribution is the mistaken belief that some are more equal than others and hence above the law. Or that courts must make a distinction between those deemed to be ideologically ‘correct’ and those who are ideologically ‘incorrect’, the prerogative to decide the correctness or incorrectness being that of the Lib-left intelligentsia.

Third, it’s a war being waged by the democratic Republic of India against those who want a totalitarian People’s Republic of Maoistan. In the first 10 months of this year alone Maoists have killed 577 civilians and 260 security forces personnel; they have lost 137 cadre in encounters. In this war, we can choose to be either with the state or the Maoists; there’s no halfway house because the future of our freedom, our liberty, our open society and our democracy is at stake. Binayak Sen exercised his choice.

Official Statement of the Medico Friends Circle on the Binayak Sen Judgement

We, the Medico Friend Circle, a national organization of health professionals, express our outrage at the verdict of the Raipur district and sessions court, on 24th December 2010, declaring Dr Binayak Sen, General Secretary of the Chhattisgarh People’s Union for Civil Liberties and Vice-President of the National PUCL, guilty of sedition and treason, and sentencing him to life imprisonment.

Dr Sen has an illustrious record of over 25 years of selfless public service in areas of health and human rights. He has been an active member and former convenor of the Medico Friend Circle. He has been closely associated with the Jan Swasthya Abhiyan, the Indian chapter of the People’s Health Movement. He is a pediatrician and is associated with a
number of hospitals and health programs that focus on reaching the most marginalized. In recognition of his work, the
Christian Medical College, Vellore conferred on him the Paul Harrison Award in 2004, which is the highest award given to an alumnus for distinguished service in rural areas. He continues to be an inspiration to successive generations of students and faculty. Many of his articles based on his work have been internationally appreciated.

His indictment under the draconian and undemocratic Chhattisgarh Special Public Security Act, 2006, and the Unlawful Activities(Prevention) Act, 1967 is utterly condemnable. Not only has the farcical nature of the trial been reported in themedia, the charges against Dr Sen, of engaging in anti-national activities, have been widely held as baseless. This judgment is an unacceptable attempt to intimidate and vilify those who advocate for the rights of the poor and the marginalized, and reveals the indiscriminate use of state machinery to stifle democratic dissent.

MFC believes that a great injustice has been done, not only to Dr Sen but also to the democratic fabric of this country. MFC salutes Dr Sen’s work, and demands that justice be delivered in his case.

Smiling with love and Wikileaks Link special

With his usual incisive freshness, ben meyers has written a beautiful theses couple – “On Smiling and sadness” and ” on Joy

When the church’s theological rejection of sadness was secularised, sadness became a pathology requiring medical intervention. The medicalisation of sadness is the final cultural triumph of the Protestant smile. If Luther or Kierkegaard or Dostoevsky had lived today, we would have given them Prozac and schooled them in positive thinking. They would have grinned abortively – and written nothing. The truth of sadness is the womb of thought……The face that always smiles is the face of a stranger. Love is written on the face of sadness.

Joy is itinerant and can be visited in many places, but its regular venue is friendship. Friendship is the love of difference. The face of the friend is the mirror in which the joy of one’s own difference shines.

In other news, Wikileaks is the latest buzzword and has raised a lot of important questions about privacy, secrecy, hacking and the law. some good reads about the topic are (surprise) the comments of this post “You’ve been pwnd” at Greg ladens science blog. You have to get used to his rudeness, but the man makes some good points. Another is over at NPR where Carrie Johnson asks if its worth prosecuting Hackivists and looking for the hackers who launched attacks on mastercard and paypal.

if you are a regular at any of the gawker blogs, you might want to be on the safer side and use this tool to find out if your email is among the ones compromised. This works only if yours is a gmail account,

For a comprehensive coverage of the US cable /Wikileaks issue, follow guardian’s wikileaks channel

O, and dont forget to read Naomi Wolf’s letter to the Interpol about their feminist turn

As a longtime feminist activist, I have been overjoyed to discover your new commitment to engaging in global manhunts to arrest and prosecute men who behave like narcissistic jerks to women they are dating.

Thats it for now folks! happy holidays!

Day of Awareness: Dec 17, Int’l Day to End Violence Against Sex Workers

December 17th is International Day to End Violence Against Sex Workers. The day was created by the Sex Workers Outreach Project USA (www.swopusa.org) to call attention to hate crimes committed against sex workers. This day has empowered workers around the world to come together and organize against discrimination and remember victims of violence. The assault, battery, rape, and murder of sex workers must end. Existing laws prevent sex workers from reporting violence. The stigma and discrimination that is perpetuated by prohibitionist laws has allowed and fostered this violence and harassment. Please join with sex workers around the world and stand against criminalization and violence committed against them.

Here’s a list of actions you can take (and not just during the week of December 17, but any time of the year) Please try to do at least one!

1. Attend an action or vigil to raise awareness about violence against sex workers. See the SWOP website (http://swopusa.org/dec17/locations.htm) for a list of events around the world.

2. Organize your own event. It could be political, educational, or something to memorialize missing and murdered sex workers.

3. Educate yourself about sex workers and their rights. Check the FIRST website (www.firstadvocates.org) and the websites of our Allies & Resources (www.firstadvocates.org/allies-and-resources)

4. Volunteer for, or make a donation to, a service organization that supports street-based sex workers (such as WISH: www.wish-vancouver.net, or PACE: www.pace-society.ca).

5. Make a donation to a sex worker rights group that advocates for sex workers (such as Maggies: http://maggiestoronto.ca/ or Stella: www.chezstella.org/stella/?q=en).

6. Join a group that supports or advocates for sex workers.

7. Write a letter to the editor, post a website comment, and/or talk to a friend or colleague to:
– Raise public awareness about the rights of sex workers.
– Combat the violence, stigma, and discrimination they face.
– Refute myths and misinformation about sex workers.

8. Write to your government representatives and ask them to stand up for the rights of sex workers.

9. Advocate to unions and labour organizations for the legitimization of sex work as work.

10. Talk to a sex worker with the assumption you will learn something from them.

11. Ask a sex worker how you can support them.

12. Send love to sex workers you know (or don’t know). Write an email, post on their Facebook wall, mail a card, send flowers or candy.

13. Offer support or condolences to the families and friends of sex workers who have been murdered or disappeared.

14. Do something at home that has personal meaning, such as a memorial bath or lighting a candle.

15. Tell others what you’re doing to honour sex workers on Dec 17, and encourage them to do something too.

16. Spread the word about International Day to End Violence Against Sex Workers, and send this event link to all your networks.

Thank you for supporting sex workers!

(This message is from the FIRST founders and advocates.)

More Info on Facebook

Social Network ; A review and some sociology

Why then is this movie important?  It is important because it chronicles not so much the technological revolution, but the desperate need for connectivity, for social networks on the part of millions of people, both in America and elsewhere in the early 21rst century. It aptly diagnoses the desperation of the young, the desperate need to be wanted, to be liked, to be ‘friended’.  In a world that lacks love, people will settle for ‘like’ or even just ‘connection’.  But when socializing and even sex becomes just ‘connectivity’ it has been cheapened and trivialized out of all recognition.  It has turned something beautiful into something sad and tawdry, and meaningless.  The paradox chronicled in this movie is in a world of ever increasing connection, there seems to be less and less real love.

Ben Witherington’s review of the Facebook movie. ‘Let’s Face It’– “Social Network” is stimulating.

A story about the founders of the social-networking website, Facebook. Who would pass a chance to keep in touch with long lost friends? But what is it that drives people to display their friendships- traditionally a private affair, for all the world to see is something worth thinking over. I doubt that all of social networking can be attributed to a desire to be loved, but familial bonds and community support is nothing like it used to be.  Keeping that in mind, looking outside families and communities for support is not surprising.

Other reasons why facebook and social networking is so popular are

1. People are capital, the number of friends on FB, the number or and quality of connections on linkedin etc point toward your social worth.

2. Information is capital – it has now become absolutely necessary to keep up with the world.  If you are not “in the know” then you are not important/cool/hip anymore.

3. Everyone is an expert We love showing off our expertise, be it in selecting the best youtube video for our friends or posting the best limerick. On facebook, we have something of a captive audience, and posting cool stuff goes a long way to building our street cred.

4. Connecting with people is fun! let us not be too cynical and technical, I certainly enjoy knowing what my friend in the Netherlands is up to, even if don’t actively stalk her profile.

What do you say?